Tag Archives: 2 Samuel

75: Suicidal (Trigger Warning)

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When Ahithophel realized that his advice had not been followed, he saddled his donkey, went to his hometown, set his affairs in order, and hanged himself. He died there and was buried in the family tomb.” 2 Samuel 17:23 NLT

I hate my life and don’t want to go on living. Oh, leave me alone for my few remaining days.” Job 7:16 NLT

There are few actual suicides mentioned in the Bible, Judas Iscariot’s probably being the most well-known, and even that differing between gospel accounts. But there are a lot of times where people talk about wanting to die, as Job does here after his description of his horrible suffering that we looked at part of yesterday.

There is a huge difference of course between feeling like you want to die and actually wanting to kill yourself. The first is a very common experience, for we all have times where we just don’t see the point of carrying on, or we think everyone (including ourselves) would have been better off if we’d never been born. The former comes largely out of great suffering and an acknowledging of pity for oneself. The second is what happens when we not only lose our hope entirely, but also cross over a threshold of emotional and mental distress that makes life unbearable and death the only way we can see of ending the pain.

Because this is such a hugely difficult subject I shall devote tomorrow to it as well, I think with more on my personal experience. Having been in both places thankfully without carrying it through, and having been brought back again from the edge by love and hope, I can perhaps say one or two helpful things. Of course many times it is tragedy or loss that brings us to this point, but I think that the main things that drives us to a place of actually wanting to take our own lives are a complete absence of hope and a sense of failure and shame.

In a lot of societies, it has been considered a less shameful act to “fall on your sword” when you are dishonoured, than to continue, and this seems to be the case with Ahithophel above. But there is nothing honourable about taking any life. I feel that if we came together as a society that did not engender so much shame, that talked openly about failures and how they can teach us, and if we taught that hope can be reborn from the most forlorn looking embers, then suicides would decrease. We often hear the quote about treating both success and failure the same as the imposters they are, but this is not the message that is constantly whirling about us in the media and the ethos of capitalism and the supposed meritocracies of the west.

And yet, there are very few stories of great success that did not first pass through great failures. Many great entrepreneurs had to climb out of poverty and bankruptcy, often more than once, as we already discussed. Likewise, faith needs to pass first through the dark night of the soul (again often more than once) before it becomes great. Perhaps if we embraced the understanding that failures, wounds and heartbreaks cannot only be overcome in time (even if they never completely heal), but can also teach us a great deal along the way, we might become a healthier, happier society, and be less devastated and ashamed when terrible things happen or perceived failures come.

And if we were treated with more compassion, understanding and above all, patience, when at our lowest ebbs, there would be more chance of love and hope finding a way through to redeem our shattered lives when we feel they are no longer worth living. Our own dear saviour, after all, thought his wounds worth retaining in his resurrected body.

©Keren Dibbens-Wyatt

Photo from Pixabay

If you are feeling suicidal or just finding it all too much, please do ring the Samaritans in the UK on their free to call number: 116 123   They are fantastic listeners and there for you if you are having a tough time. You can also email or write, check out their website here http://www.samaritans.org/how-we-can-help-you/contact-us

68: Violated (NB Trigger warning!)

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But he refused to listen to her, and since he was stronger than she, he raped her. Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”” 2 Samuel 13:14-15

The Bible is so full of violence, much of it happens in battle, or in hot-blooded rage, or even the coldness of deceit, but there is something unspeakably wicked about the violence done by one human to another in the act of sexual violation. Here in our text from the second book of Samuel, is the sad story of Amnon, who rapes his half-sister Tamar, ruining her life and paying with his own, for although he is unaware of it at the time, Tamar’s brother Absalom will later murder him for this act.

We saw yesterday how Amnon had become obsessed to the point of illness, and probably beyond reason. The attack is premeditated, and because his action is waiting to be played out, nothing Tamar can say will save her. A violation is not only one of the body, it is one of the will. It says, you do not matter, my will is more important than yours, my pleasure matters more than your pain, my desire is more important than your wellbeing, my actions negate you, and make you less than human.

When Amnon summons Tamar to his room he has already made her an object. He has doubtless made her an object in his imagination, and certainly in his plans. He has, therefore, no desire to listen to her, or treat her in any way like a human being.   At the time of writing there is a news story about a father defending his son for sexually assaulting a woman at Stanford university. The father does not understand what rape does to the victim or the perpetrator, saying his son shouldn’t go to prison for “20 minutes action.” Whilst this is sickening, it is an example of complete ignorance that is deeply shocking. If that is what some men really think, no wonder they have taught no respect to their sons. They truly “know not what they do.” I hope and pray that we will all begin to understand one another’s humanity in such a way as to never inflict such huge pain on one another.

Let us not play this down. Rape is a most terrible thing. When you are no longer in control of what is being done to your own body, to your own sexuality, to your own private places, to the parts of your body that are supposed to be yours to give love to one special person, to have those places forced into a painful physical encounter than negates your worth, takes away your choices and makes you into a thing instead of a person, that is a horrendous, traumatic, deeply violent event that leaves long-lasting physical, emotional, mental and spiritual scars. As with any kind of assault, it stays with you, usually for life. Forgiveness and healing are terribly hard in this area, tied in as it is with innocence, betrayal, and the abuse of parts of us made for love.

And as with any violent act, the perpetrator is also damaging themselves. The scripture says that immediately, Amnon hated Tamar intensely. Of course, he is really hating himself. He is projecting his own vileness outwards, in just the same way that men do when they say a woman was “asking for it” or shouldn’t have worn certain clothing or should cover herself up. It is their own sinful natures that are being displayed in these cases, but it is much easier, much more comfortable to blame the object of our wrong or unwanted desires.

As for Tamar, the attack leaves her “a desolate woman.” I can say from my own experience that an assault, especially perpetrated by someone who claims to love us, shatters our trust, our confidence and colours all our ideas about love, leaving us feeling adrift in an ocean of pain and confusion.

Usually when I write these pieces, there is a glimmer of hope in the story, a cry of desperate praise hidden in the Psalm, something in the Scripture to give us a reason to hope for healing, for restoration. But sometimes it takes longer for the light to dawn in the darkness. The only hope I can find here is that “Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.” (2 Samuel 14:27 NIV) Tamar’s niece and namesake is therefore also given the gift of great beauty, and perhaps this is a kind of rebirth, or redemption. Maybe for some crimes and wounds, it will be on the other side of the cross that we eventually find restoration. But I am sure that it will one day be given to all who have had their bodies, hearts, or trust violated.

He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” Revelation 21:4 NIV

©Keren Dibbens-Wyatt

Photo from morguefile

If you need to find help to do with rape or sexual assault, please do visit the Rape Crisis website in the UK. http://rapecrisis.org.uk/

67: Obsessed

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Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.” 2 Samuel 13:2 NIV

Tamar was actually Amnon’s half-sister, though of course this doesn’t make things a whole lot more palatable. At the beginning of the chapter we are told that he has fallen in love with her, but this love quickly transgresses the line and becomes an unhealthy lust. It is the seed for the violation which Amnon will engineer and perpetrate which we will look at tomorrow (I warn you now in case that is too difficult a subject).

Obsession starts small. We think we are in control of our thoughts and our desires, but if we do not temper and control them, and do not have a healthy self-discipline to tell us where to draw the lines of correct thought and behaviour, they can begin to spill over into dangerous areas. Sin always grows from a small seed, in a travesty of the same process that grows faith. Obsession is also a travesty, but of love. If we love God, we find ourselves gradually wanting to spend more and more time with him, and the same is true if we love a person. If it is love, we want to find out about them, we want to please them, we want to get to know how they tick, what they like, how they think, what we can do to be a blessing in their lives.

If we are obsessed with someone, it is, in reality, all about us. It is about how we see them, how we imagine them, what we can see ourselves being like with them, and what we might want to do to them. Amnon’s “to do anything to her” betrays the nature of his feelings. He doesn’t love Tamar, he wants to use her. It is always a tell tale sign for something that is wicked, that it will be about our pleasure, our feelings, our desires. It will not take any account of another person’s feelings. And the more we magnify ourselves, the smaller the other person or our intended victim will become in our eyes. And the more a person becomes an object, the less human they are, the easier they are to hurt or defraud or attack, violate or kill, because they are only a thing. This for me is why objectification, sexual or otherwise, is supremely evil. It is when people or animals become things in our thinking or feeling that we are in danger of treating them wickedly.

Obsession is about something we want from someone, whether it is a physical need or a quality they have that we would like to possess. It is coveting, wanting something that is not ours to take. And it is a path that is hard to turn away from once we start down it. Amnon’s obsession makes him ill, probably in his mind, body and soul, and it ultimately gets him killed, ruining two lives. Obsession can be beaten though sadly it is not in this story. It is something that needs uprooting.

First it needs to be cooled, like a hot brand steaming in cold water. Then it needs to be dislodged from our hearts. Only the grace of God can do this for us if we have let ourselves foster an unhealthy obsession for too long. And it may be one we’ve indulged and is just as often about material things or pastimes as it is about another person. The modern word is probably addiction or compulsion. The antidote to all these things is self-control, which is a fruit of the Holy Spirit. In our entitlement “the world owes me” culture with so many boundary issues, it is one of the most important and precious gifts we can foster.

Anything can become an obsession, and it is all about where we set our focus. If we put our minds and hearts into it, we can even become obsessed with things that don’t exist: the perfect partner, the perfect complexion, some strange ideal of shape, even aliens. Keeping our eyes and hearts firmly on God, and on good things, is the way to avoid such distressing and demanding trains of thought, which start as tiny streams and soon, if they are made our focus long enough, will swell into rivers that think nothing of bursting their banks and flooding over boundaries into areas they were never meant to reach.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.” Philippians 4:8 NIV


©Keren Dibbens-Wyatt

Photo from morguefile